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The
Scriptures
We believe the Holy Scriptures of the Old and New Testaments to be the
Bible, “as it is in truth, the Word of God...” (I Thessalonians
2:13). We believe in verbal, plenary inspiration in the original
writings, and God's preservation of His pure words to every generation
(II Timothy 3:16, Psalms 12:6-8). The Masoretic Text of the Old
Testament and the Received Text of the New Testament (Textus Receptus)
are those texts of the original languages we accept and use; the King
James Version of the Bible is the only English version we accept and
use. The Bible is our sole authority for faith and practice.
The
Godhead
We believe in one Triune God, eternally existing in three
persons--Father, Son, and Holy Spirit, co-eternal in being, co-identical
in nature, co-equal in power and glory, and having the same attributes
and perfections (Deuteronomy 6:4; II Corinthians 13:14).
The
Person and Work of Christ
We believe that the Lord Jesus Christ, the eternal Son of God, became
man, without ceasing to be God, having been conceived by the Holy Spirit
and born of the virgin Mary, in order that He might reveal God and
redeem sinful men (John 1:1-2, 14; Luke 1:35; Isaiah 9:6; 7:14;
Philippians 2:5-8; Galatians 4:4-5).
We believe that the Lord Jesus Christ accomplished our redemption
through His finished work on the cross as a representative, vicarious,
substitutionary sacrifice; and that our justification is made sure by
His literal, physical resurrection from the dead (Romans 3:24-25; I
Peter 2:24; Ephesians 1:7; I Peter 1:3-5).
We believe that the Lord Jesus Christ ascended to Heaven, and is now
exalted at the right hand of God, where, as our High Priest, He fulfills
the ministry of Representative, Intercessor, and Advocate (Acts 1:9-10;
Hebrews 9:24, 7:25; Romans 8:34; I John 2:1-2).
The Person and Work of the Holy Spirit
We believe that the Holy Spirit is the Person who reproves the world of
sin, of righteousness, and of judgment; and that He is the Supernatural
Agent in regeneration, baptizing all believers into the body of Christ,
indwelling and sealing them unto the day of redemption (John 16:8-11; II
Corinthians 3:6; I Corinthians 12:12-14; Romans 8:9; Ephesians 1:13-14).
We believe that the sign gifts of the Holy Spirit, such as speaking in
tongues and the gift of healing, were temporary. We believe that
speaking in tongues was never the common or necessary sign of the
baptism or filling of the Holy Spirit and that ultimate deliverance of
the body from sickness or death awaits the consummation of our salvation
in the resurrection, though God frequently chooses to answer the prayer
of believers for physical healing (II Corinthians 12:12; I Corinthians
13:8; Hebrews 2:3-4; Mark 16:17-20; I Corinthians 1:22, 14:21-22).
Man
We believe that man was created in the image and likeness of God, but
that in Adam's sin the race fell, inherited a sinful nature, and became
alienated from God; and that man is totally depraved, and, of himself,
utterly unable to remedy his lost condition (Genesis 1:26-27; Romans
3:22-23; Ephesians 2:1-3, 12).
The sacredness of human personality is evident in that God created man
in His own image and is mindful of him, and in that Christ died for man;
therefore every individual possesses dignity and is worthy of respect
and Christian love. (Psalm 8:4-9; Colossians 3:9-11).
The Way of Salvation
We believe that the clear message of salvation is “repentance toward
God and faith toward our Lord Jesus Christ” (Acts 20:21). We believe
that salvation is "by grace" plus nothing minus nothing. We
believe that men are justified by faith alone and are accounted
righteous before God only through the merit of our Lord and Saviour
Jesus Christ. (Ephesians 2:8-10; John 1:12; I Peter 1:18-19)
We believe that all the redeemed, once saved are kept by God's power and
are thus secure in Christ forever. We believe that eternal life is the
present possession of every believer (John 6:37-40, 10:27-30; Romans
8:1, 38-39; I Corinthians 1:4-8; I Peter 1:4-5; Jude 1, 2).
The Church
We believe that the Church, which is the body and the espoused bride of
Christ, is a spiritual organism made up of all born-again persons of
this present age which began with Christ and the Apostles, was empowered
at Pentecost, and will be caught up to be with Christ at the Rapture
(Ephesians 1:22-23, 5:25-27; I Corinthians 12:12-14; II Corinthians
11:2).
We believe that the establishment and continuance of local churches is
clearly taught and defined in the New Testament Scriptures (Acts 14:27;
20:17, 28-32; I Timothy 3:1-13; Titus 1:5-11).
We believe in the autonomy of the local church free of any external
authority or control (Acts 13:1-4, 15:19-31, 20:28; Romans 16:1, 4; I
Corinthians 3:9, 16, 5:4-7, 13; I Peter 5:1-4).
The Ordinances of the Church
We recognize the ordinances of baptism by immersion in water and the
Lord's Supper as a Scriptural means of testimony for the Church in this
age (Matthew. 28:19-20; Acts 2:41-42, 18:18; I Corinthians 11:23-26).
Biblical Separation
We believe that all the saved should live in such a manner as not to
bring reproach upon their Savior and Lord; and, that separation from all
religious apostasy, all worldly and sinful pleasures, practices and
associations is commanded of God (II Timothy 3:1-5; Romans 12:1, 2,
14:13; I John 2:15-17; II John 9-11; II Corinthians 6:14-7:1).
The Return of Christ
We believe the "Blessed Hope" of our Lord's return is literal,
personal, visible, imminent, premillennial, and pretribulational. He
will rapture His Church prior to the seven years of tribulation, and at
the end of the tribulation Christ will return with His saints to
establish His thousand-year reign on the earth. (I Thessalonians
4:13-18; Titus 2:13; I Thessalonians 1:10; Revelation 3:10; Zechariah
14:4-11; Revelation 19:11-16, 20:1-6; Psalm 89:3-4)
Our
Eternal State
We believe in the bodily resurrection of all men, the saved to eternal
life, and the unsaved to judgment and everlasting punishment (Matthew
25:46; John 5:28, 29, 11:25-26; Revelation 20:5-6, 12-13).
We believe that
the souls of the redeemed are, at death, absent from the body and
present with the Lord, where in conscious bliss they await the first
resurrection, when spirit, soul, and body are reunited to be glorified
forever with the Lord (Luke 23:43; Revelation 20:4-6; II Corinthians
5:8; Philippians 1:23, 3:21; I Thessalonians 4:16-17).
We believe that
the souls of unbelievers remain, after death, in conscious misery until
the second resurrection, when with soul and body reunited they shall
appear at the Great White Throne Judgment, and shall be cast into the
Lake of Fire, not to be annihilated, but to suffer everlasting,
conscious punishment (Luke 16:19-26; Matthew 25:41-46; II Thessalonians
1:7-9; Jude 6-7; Mark 9:43-48; Revelation 20:11-15). |
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